Wednesday, March 20, 2019
Regret and Obligation :: Just Assassins Camus Essays
Regret and Obligation digest In Albert Camus 1950 play Just Assassins, terrorists ar at work in nineteenth-century Russia. They kill people, and they all believe that there is a superior clean-living reason for doing so. But they also know that killing is wrong. In their get view, they atomic number 18 innocent criminals innocent, because their action is justified, but criminals, because they kill. So tacitly they decide that they deserve punishment that will remove the wo from their shoulders. Their execution, by the aforementioned(prenominal) despotic authorities they are attacking, completes their actions regret, caused by justified killing, gets its counterpart. Regret is an fire mental phenomenon. Some people ordain that chanceing regret is irrational, or even that it is im moralistic. But surely the usual credit is that in or so situations regret is an appropriate way to react. An interesting suspicion is what it means to say that fewtimes it is appropriate to feel regret. Do we micturate a moral compact to feel regret sometimes? How could one make water an obligation to feel anything, since, at least seemingly, impressions are not impulsive acts. If we do keep a moral obligation to feel regret in some cases, does it follow that all good people are emotionally hot, dapple cool persons, who are not able to feel copious regret, are bad? It is not crucial what one does it is crucial what one does by and by that.Robert Musil, Der Mann ohne EigenschaftenRegret is an interesting mental phenomenon. (1) Some people say that feeling regret is irrational, or even that it is immoral. (2) But surely the usual opinion is that in some situations regret is an appropriate way to react. An interesting question is what it means to say that sometimes it is appropriate to feel regret. Do we have a moral obligation to feel regret sometimes? How could one have an obligation to feel anything, since, at least seemingly, feelings are not voluntary acts? If w e do have a moral obligation to feel regret in some cases, does it follow that all good people are emotionally hot while cool persons, who are not able to feel deep regret, are bad? If persons feel automatically regret when they realize that they have done something blameworthy, is it not useless to suppose that they have a moral obligation to do so?In the next few pages, I would like to briefly consider the above questions and to explicate ways how regret might be a moral virtue.
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.